Paul interrupts his description of his prayers for the Colossians (Colossians 1: 1-14) with a song of praise. This early Christian hymn (Colossians 1: 15-20) emphasizes the superiority of Christ over all creation. Christ is the One who created all things, whether they be material or immaterial, seen or unseen. This idea is in direct contradiction to the false teaching, later known as Gnosticism, that was developing in the Colossian church. In general, Gnostics believed that various angelic beings were the creators of the earth and that Christ was one among many of these angels. Not only did Jesus create all things; everything was created for His purposes (Hebrews 1:2). But the glory of the earth, the heavens, or the sun, moon, and stars cannot be compared with the glory of His new creation (2 Corinthians 5:17).
He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. (Colossians 1: 15-20)
